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For other uses, see Betawi (disambiguation).

Betawi
basè Betawi, basa Betawi
Native to	Indonesia
Region	Greater Jakarta
Ethnicity	Betawi Arab Indonesians Benteng Chinese Mardijker
Native speakers	(5 million cited 2000 census)
Language family	Malay-based creole Betawi
Dialects	Bekasi Cikarang Depok Parung Serpong Tangerang
Writing system	Latin (Malay alphabet)
Language codes
ISO 639-3	bew
Glottolog	beta1252
Distribution map of languages spoken in Java, Madura, and Bali. Betawi language spoken in and around modern Jakarta (blue) is traditionally registered as Malay.

百度 　　“地球一小时”是世界自然基金会（WWF）应对全球气候变化所提出的一项倡议。

Betawi, also known as Batavian, Jakartanese, is a creole language spoken by the Betawi people in Jakarta, Indonesia. It is the native language of perhaps 5 million people; a precise number is difficult to determine due to the vague use of the name.

Batavian language is a popular informal language in contemporary Indonesia, used as the base of Indonesian slang and commonly spoken in Jakarta, TV show, Lenong (traditional betavian theatere) and some animated cartoons (e.g. Adit Sopo Jarwo). The name "Betawi" stems from Batavia, the official name of Jakarta during the era of the Dutch East Indies. Colloquial Jakarta Indonesian, a vernacular form of Indonesian that has spread from Jakarta into large areas of Java and replaced existing Malay dialects, has its roots in Batavian language. According to Uri Tadmor, there is no clear border distinguishing Colloquial Jakarta Indonesian from Betawi language.

Batavian language is still spoken by the older generation in some locations on the outskirts of Jakarta, such as Kampung Melayu, Pasar Rebo, Pondok Gede, Ulujami, and Jagakarsa.

There is a significant Chinese community which lives around Tangerang, called Cina Benteng, who have stopped speaking Chinese and now speak a Betawi variant with noticeable Chinese influence, including many Chinese (mostly Hokkien) loanwords.

Background

The origin of Betawi is of debate to linguists; many consider it to be a Malay dialect descended from Proto-Malayic, while others consider it to have developed as a creole. It is believed that descendants of Chinese men and Balinese women in Batavia converted to Islam and spoke a pidgin that was later creolized, and then decreolized incorporating many elements from Sundanese and Javanese (Uri Tadmor 2013).

Betawi has large amounts of Hokkien Chinese, Arabic, Portuguese, and Dutch loanwords. Especially the Indonesian Arabic variation which greatly influences the vocabulary in this language. It replaced the earlier Portuguese creole of Batavia, Mardijker. The first-person pronoun gua ('I' or 'me') and second-person pronoun lu ('you') and numerals such as cepé' ('a hundred'), gopé' ('five hundred'), and secèng ('a thousand') are from Hokkien, whereas the words anè ('I' or 'me') and énté ('you') are derived from Arabic.

Dialects

A dialogue using Betawi and Indonesian

Suburban Betawi dialect used at St. Servatius Church

There is no absolute consensus among linguists regarding the classification of the varieties of Batavian language. The most popular classification divides Batavian into two varieties (dialects or subdialects), i.e.:

• Middle Batavian or Urban Batavian dialect (Betawi Tengah or Betawi Kota), originally spoken within the Urban Jakarta region, which is mainly characterized by an obvious realization of final [a] to [?], e.g.: ada [ada] (Indonesian) 'to be (existence)' → adè [ad?].
• 'Suburban Batavian or Ora Batavian dialect (Betawi Pinggiran or Betawi Ora), originally spoken in suburban Jakarta, Tangerang in Banten, Depok, Bogor, Bekasi, and Karawang in West Java, which is characterized by the retention of final [a] or a change into [ah], e.g. gua [gua] or guah [guah] 'I, me' instead of guè [gu?], and the use of ora 'no, not' as a negation particle instead of kaga' which is used in the Middle dialect.

Chaer (1982) divided the language into four subdialects, which are based mainly on—but not limited to—phonological realization variations, i.e.:

• Meester subdialect, spread across Jatinegara, Kampung Melayu, and the surrounding areas.
• Tanah Abang subdialect, spread across Tanah Abang, Petamburan, and surrounding areas.
• Karet subdialect, spread across Karet, Senayan, Kuningan, Menteng, and surrounding areas.
• 'Kebayoran subdialect, spread across suburban and rural areas of the Batavian-speaking region.

The table below briefly describes the final sound realization variations between the subdialects drawn by Chaer (1982):

Indonesian		Batavian language
		Meester		Tanah Abang		Karet		Kebayoran
[ah]	rumah [rumah] 'house'	[?]	rumè [rum?]	[??]	rume [rum??]	[a]	ruma [ruma]	[ah]	rumah [rumah]
[a]	bawa [bawa] 'to bring'	[?]	bawè [baw?]	[??]	bawe [baw??]	[??]	bawè' [baw??]	[a?]	bawa' [bawa?]
	saya [saja] 'I, me'	[?]	sayè [saj?]	[??]	saye [saj??]	[?]	sayè [saj?]	[ah]	sayah [sajah]
[ai?]	satai [satai?] 'satay'	[e]	saté [sate]	[e]	saté [sate]	[e?]	saté' [sate?]	[??]	satè' [sat??]
	ramai [ramai?] 'crowded'	[?]	ramè [ram?]	[?]	ramè [ram?]	[?]	ramè [ram?]	[?]	ramè [ram?]
[?h]	boleh [bol?h] 'may, might'	[?]	bolè [b?l?]	[e]	bolé [b?le] or [bole]	[e]	bolé [b?le] or [bole]	[eh] or [?h]	boléh [b?leh] or bolèh [b?l?h]
[oh]	bodoh [bodoh] 'fool'	[?] or [o]	bodo [b?d?] or [bodo]	[?] or [o]	bodo [b?d?] or [bodo]	[?] or [o]	bodo [b?d?] or [bodo]	[??]	bodo' [b?d??]
[uh]	bunuh [bunuh] 'to kill'	[u]	bunu [bunu]	[u]	bunu [bunu]	[u]	bunu [bunu]	[uh]	bunuh [bunuh]
[u]	minggu [mi?ɡu] 'week'	[u]	minggu [mi?ɡu]	[u]	minggu [mi?ɡu]	[u?]	minggu' [mi?ɡu?]	[u?]	minggu' [mi?ɡu?]

However, Chaer (2015) also made a classification of dialectal variations based on the typology of Batavian subgroups, which is divided into three dialectal variations, i.e.:

• Urban variation (Betawi Kota or Betawi Tengah)
• Sububrban variation
• Rural variation (Betawi Ora')

Apart from a geographical basis, this typology is also based on final phoneme realization variations. This table describes the differences between these variations as cited in Chaer (2015).

Indonesian		Batavian language
		Urban		Suburban		Rural
[a]	apa [apa] 'what'	[?]	apè [ap?]	[?]	apè [ap?]	[ah]	apah [apah]
[ah]	salah [salah] 'mistaken'	[?]	salè [sal?]	[a]	sala [sala]	[ah]	salah [salah]

Meanwhile, Grijns (1991) drew the classification into 7 distinct dialects (or dialect clusters). These dialectal differences are drawn not only based on phonological realization variations—unlike other classifications that are mainly focused only on these phonological realization variations of final sounds—but also based on morphological and lexical differences (including lexical compatibility with other languages, such as Balinese, Javanese, Malay, and Sundanese). This is the classification of the dialects:

• Urban Jakarta Malay dialect, spoken mainly within the urban area of Jakarta. The most conspicuous feature of this dialect is the occurrence of è [?] as the realization of the final diaphoneme a [a], e.g.: berapa [b?rapa] 'how many, how much' → berapè [b?rap?]. From a lexical compatibility aspect, this language has a high lexical compatibility with Malay and Indonesian. Javanese and Sundanese influences are roughly almost equal, while Balinese is not dominant.
• Cengkareng–Grogol and Petamburan–Kebayoran Baru dialects, spoken in several parts of West Jakarta and Senayan, South Jakarta. From a lexical compatibility aspect, Javanese and Sundanese influences are roughly equal. However, lexical compatibility with Malay is lower, while Balinese influence is insignificant. Another typical feature of this dialect is the realization of the final diaphoneme a [a] with e [?] (schwa) in several places belonging to this dialect, e.g.: {dia [dia] 'how many, how much' → die [di?].
• Pasar Rebo dialect, spoken in several parts of East Jakarta, especially in the Pasar Rebo, Pulo Gadung, and surrounding areas. Lexically, this dialect has roughly almost equal Javanese and Sundanese influences with a few Malay influences.
• Ciputat dialect, spoken across the western part of the Batavian-speaking region, comprising the Ciputat, South Tangerang, Depok, and several parts of northern Bogor. Lexically, Javanese influence is higher than Sundanese influence, although the difference is not significant.
• Gunungsindur dialect, spoken in the southwestern part of the Batavian-speaking region, especially in the Gunungsindur region. The Sundanese influence is dominant in this dialect, followed by Javanese influence.
• Pebayuran dialect, spoken in the eastern part of the Batavian-speaking region, mainly in Bekasi region. The main distinct feature of this dialect is a strong Sundanese influence, both lexically and morphologically. Javanese influence is less prevalent than Sundanese, while Malay influence is insignificant.
• Mauk–Sepatan dialect, spoken in the northeastern part of the Batavian-speaking region, precisely in the Mauk and Sepatan which are located on the northern coast of Tangerang Regency. Despite high Banten Javanese and Sundanese influences, the lexical compatibility with Malay/Indonesian is also high.

However, Von de Wall (1909) also noted a dialect of the Batavian language, which has the visible feature of the final a [a] realization as ? [?]. The usage of this "older" dialect started to fade later and to be replaced gradually with è [?]. In 1971, Grijns (1991) could still witness a consistent realization of ? [?] in Kebon Pala. Here is an example of this dialect usage:

Batavian of the ? [?] dialect	English translation
Njò??l?, naèk, kit? p?l?siran. Poelang-poelang… mal?m; pedoeli ap?, t?rèm b?djalan hampé t?ng? mal?m boet?. Goew? ras? hampé poekoel hatoe.	Come on! Get in! Let's have fun. It will be late at night once we get home. Who cares? The tram operates until midnight. I think it's until 1 o'clock.

Even though the Urban Jakarta dialect with its final è [?] realization stereotypes the Batavian language throughout Indonesia, there is no concept of a certain regional dialect being considered as 'higher' or 'more prestigious' than the other dialects among Batavians. However, dialect-mixing is also found in some cases, especially on social media posts.

According to Glottolog 5.2, the dialects are divided into Bekasi, Cikarang, Depok, Parung, Serpong, and Tangerang. There is a distinction between the Bekasi and Cikarang dialects, even though they are administratively in the same area, for example Bekasi dialect is used in the western part, including Babelan, Muaragembong, and surrounding areas, while the Cikarang dialect is used in Cikarang and surrounding areas, directly bordering the Bekasi Sundanese speaking area. Likewise, the Serpong and Tangerang dialects are also distinguished, with the Serpong dialect spoken in South Tangerang, namely Serpong and its surroundings, especially Setu and Pondok Aren, while the Tangerang dialect refers to the dialect used in the city of Tangerang and coastal areas such as Teluknaga, Mauk, and surrounding areas. Both dialects are influenced by Tangerang Sundanese.

Sample

Mark 1:9-11 in Middle Betawi dialect

A sample of a man speaking in Middle Betawi dialect

Middle Betawi

Semuè orang, mah, èmang diberocotin ènggal amè ngelè argè diri amè hak-hak nyang sembabad. Tu orang padè diangsrongin deri sononya pikiran amè liangsim mengkènyè udè kudunyè, dèh, padè segalang-segulung nyampur amè nyang laènnyè dengen sumanget sudaraan.

Suburban Betawi

Orang dari sonohnya, mah, èmang diberocotinnya pada bébas ama gableg arga diri ama hak nyang sembabad. Tu orang udah dikasi pikiran ama liangsim mangkanya udah kudunya, dah, tuh, pada gaul campur dengen semanget sedaraan.

English

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Indonesian

Semua manusia dilahirkan bebas dan samarata dari segi kemuliaan dan hak-hak. Mereka mempunyai pemikiran dan perasaan hati dan hendaklah bertindak di antara satu sama lain dengan semangat persaudaraan.

See also

• Cocos Malay
• Indonesian slang

References

Bibliography

• Ikranagara, Kay (1975). Melayu Betawi grammar (Ph. D. thesis). University of Hawaii at Manoa. hdl:10125/11720.

External links

• Documentation of Betawi